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“Hope deferred makes the heart sick, but a longing fulfilled is a tree of life” Proverbs 13:12
In this proverb of Solomon, the world can take no comfort, for it is the curse of darkness and worldliness to be forever lusting and never finally satisfied. The worldly person thinks that “if only” he had this or that then he would be happy, only to find out that what he longed for most is tainted and small. “The hopes of the wicked come to nothing” (Proverbs 10:28b), because hope for the unregenerate man is only a dream, a never to be fulfilled desire for that which will not last. But for the righteous, God’s chosen people, hope is a surety, a certainty of what they do not yet see. Thus, “the prospect of the righteous is joy” (Proverbs 10:28b), and the happiness of the eternal worship and enjoyment of God in the new heavens and earth will be all the more welcome to the saints who have earnestly longed for it as the crown of their hope. Paul wrote, “I desire to depart and be with Christ” and reminded us that “our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ…” (Philippians 1:23b; 3:20) And again in Romans, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we are saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not see, we wait for it patiently.” (8:22-25) The believer’s hope, therefore, is not based on fleeting temporal comforts, but is rooted in the firm knowledge of his future glorification and consummated sanctification, as accomplished in and through Jesus Christ, and as applied by the Holy Spirit through faith. It is to that hope that the apostle Paul directs the expectation of all believers. Paul’s letter to the Philippians is filled with his greatest exclamations of praise, joy and contentment, and yet was written while imprisoned in a Roman cell. For a child of God to place lasting hope in anything less that the promised fruit of redemption is to hope as the world hopes, in futility. Jesus spoke to His disciples, “Blessed are you who are poor… who hunger now… who weep now…when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven… but woe to you who are rich, for you have already received your comfort.” (Luke 6:20-24) Jesus was telling His disciples and all believers that our hope and comfort is not in this world. The present sufferings and disappointments are in fact hallmarks of discipleship and will result in great future rewards. The desire and longing of the wicked for temporal recognition, riches, ease and comfort, however, will at best be temporary and shallow. Indeed, it is a measure of our sanctification and maturity to see if our desires are progressively finding their fulfillment in that which is eternal over that which is temporal. Paul wrote to the Colossians, “Since then you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your mind on things above, not on earthly things. For you died, and your life is hidden with Christ in God. When Christ who is your life, appears, then you will also appear with Him in glory.” (3:1-4) For the Christian, this great, but delayed hope of eternal glory makes the “heart sick”. But one day, the sure “longing fulfilled” will be our eternal partaking of the “tree of life” which will stand on each side of the river, where, “…the water of life, as clear as crystal flows from the throne of God and of the Lamb…” (Revelation 22:1b) The great reformer John Calvin wrote, “Eternal life is promised to us, but it is when we are dead; we are told of a blessed resurrection, but meanwhile we molder in the dust; we are declared to be justified, and sin dwells in us; we hear that we are blessed, meanwhile we are overwhelmed in endless miseries; we are promised abundance of goods, but we will endure hunger and thirst; God declares He will immediately come to our help, but He seems deaf to our cries. What should we do if we had not faith and hope to lean on, and if our mind did not emerge amidst the darkness above the world by the shining of the Word and the Spirit of God.”
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Advantages from Remaining Sin, From a Letter, April, 1772
by John Newton (author of Amazing Grace) My last two letters touched upon a mournful subject, the depravity of the heart, which impedes us when we would do good, and pollutes our best intended services with evil. We have cause, upon this account, to go softly all our days; yet we need not sorrow as they who have no hope. The Lord has provided his people relief under those complaints, and teaches us to draw improvement from them. If the evils we feel were not capable of being over-ruled for good, he would not permit them to remain in us. This we may infer from his hatred to sin, and the love which he bears to his people. As to the remedy, neither our state nor his honour are affected by the workings of indwelling sin, in the hearts of those whom he has taught to wrestle, strive, and mourn, on account of what they feel. Though sin wars, it shall not reign; and though it breaks our peace, it cannot separate from his love. Nor is it inconsistent with his holiness and perfection, to manifest his favour to such poor defiled creatures, or to admit them to communion with himself; for they are not considered as in themselves, but as one with Jesus, to whom they have fled for refuge, and by whom they live a life of faith. They are accepted in the Beloved, they have an Advocate with the Father, who once made an atonement for their sins, and ever lives to make intercession for their persons. Though they cannot fulfil the law, he has fulfilled it for them; though the obedience of the members is defiled and imperfect, the obedience of the Head is spotless and complete; and though there is much evil in them, there is something good, the fruit of his own gracious Spirit. They act from a principle of love, they aim at no less than his glory, and their habitual desires are supremely fixed upon himself. There is a difference in kind between the feeblest efforts of faith in a real believer, while he is covered with shame at the thoughts of his miscarriages, and the highest and most specious attainments of those who are wise in their own eyes, and prudent in their own sight. Nor shall this conflict remain long, or the enemy finally prevail over them. They are supported by almighty power, and led on to certain victory. They shall not always be as they are now; yet a little while, and they shall be freed from this vile body, which, like the leprous house, is incurably contaminated, and must be entirely taken down. Then they shall see Jesus as he is, and be like him, and with him for ever. The gracious purposes to which the Lord makes the sense and feeling of our depravity subservient, are manifold. Hereby his own power, wisdom, faithfulness, and love, are more signally displayed: his power, in maintaining his own work in the midst of so much opposition, like a spark burning in the water, or a bush unconsumed in the flames; his wisdom, in defeating and controlling all the devices which Satan, from his knowledge of the evil of our nature, is encouraged to practise against us. He has overthrown many a fair professor, and, like Goliath, he challenges the whole army of Israel; yet he finds there are some against whom, though he thrusts sorely, he cannot prevail; notwithstanding any seeming advantage he gains at some seasons, they are still delivered, for the Lord is on their side. The unchangeableness of the Lord's love, and the riches of his mercy, are likewise more illustrated by the multiplied pardons he bestows upon his people, than if they needed no forgiveness at all. Hereby the Lord Jesus is more endeared to the soul; all boasting is effectually excluded, and the glory of a full free salvation is ascribed to him alone. If a mariner is surprised by a storm, and after one night spent in jeopardy, is presently brought safe into port; though he may rejoice in his deliverance, it will not affect him so sensibly, as if, after being tempest-tossed for a long season, and experiencing a great number and variety of hair-breadth escapes, he at last gains the desired haven. The righteous are said to be scarcely saved, not with respect to the certainty of the event, for the purpose of God in their favour cannot be disappointed, but in respect of their own apprehensions, and the great difficulties they are brought through. But when, after a long experience of their own deceitful hearts, after repeated proofs of their weakness, wilfulness, ingratitude, and insensibility, they find that none of these things can separate them from the love of God in Christ, Jesus becomes more and more precious to their souls. They love much, because much has been forgiven them. They dare not, they will not ascribe anything to themselves, but are glad to acknowledge, that they must have perished (if possible) a thousand times over, if Jesus had not been their Saviour, their shepherd, and their shield. When they were wandering he brought them back, when fallen he raised them, when wounded he healed them, when fainting he revived them. By him out of weakness they have been made strong; he has taught their hands to war, and covered their heads in the day of battle. In a word, some of the clearest proofs they have had of his excellence, have been occasioned by the mortifying proofs they have had of their own vileness. They would not have known so much of them, if they had not known so much of themselves. Further, a spirit of humiliation, which is both the Decus et Tutamen, the strength and beauty of our profession, is greatly promoted by our feeling, as well as reading, that when we would do good, evil is present with us. A broken and contrite spirit is pleasing to the Lord who has promised to dwell with those who have it; and experience shows, that the exercise of all our graces is in proportion to the humbling sense we have of the depravity of our nature. But that we are so totally depraved, is a truth which no one ever truly learned by being only told it. Indeed if we could receive, and habitually maintain, a right judgement of ourselves, by what is plainly declared in Scripture, it would probably save us many a mournful hour; but experience is the Lord's school, and they who are taught by him usually learn, that they have no wisdom by the mistakes they make, and that they have no strength by the slips and falls they meet with. Every day draws forth some new corruption which before was little observed, or at least discovers it in a stronger light than before. Thus by degrees they are weaned from leaning to any supposed wisdom, power, or goodness in themselves; they feel the truth of our Lord's words, "Without me ye can do nothing;" and the necessity of crying with David, "O lead me and guide me for thy name's sake." It is chiefly by this frame of mind that one Christian is differenced from another; for, though it is an inward feeling, it has very observable outward effects, which are expressively intimated, Ezekiel 16:63. (some of Newton's scripture "quotations" are really paraphrases or his own interpretations of the passages, and are not exact quotes of the KJV) "Thou shalt be dumb and not open thy mouth, in the day when I am pacified towards thee, saith the Lord God." The knowledge of my full and free forgiveness of thy innumerable backslidings and transgressions, shall make thee ashamed, and silence the untidy workings of thine heart. Thou shalt open thy mouth in praise; but thou shalt no more boast in thyself, or censure others, or repine at my dispensations. In these respects we are exceedingly prone to speak unadvisedly with our lips. But a sense of great unworthiness and much forgiveness checks these evils. Whoever is truly humbled will not be easily angry, will not be positive and rash, will be compassionate and tender to the infimiities of his fellow-sinners, knowing, that if there be a difference, it is grace that has made it, and that he has the seeds of every evil in his own heart; and, under all trials and afflictions, he will look to the hand of the Lord, and lay his mouth in the dust, acknowledging that he suffers much less than his iniquities have deserved. These are some of the advantages and good fruits which the Lord enables us to obtain from that bitter root, indwelling sin. |
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